Worrying is a familiar pastime for most of us today and has been shared over the centuries by men and women alike. In my Women of the Bible series I incorporated this common human characteristic into each of the women. After she becomes a slave Rebekah worries that she will spend her whole life in bondage. Johanna worries that with the miscarriage of their child her husband, Simon Peter, will divorce her for being barren. Miriam worries that she cannot be both mother and father to her son, John Mark, after the death of her husband, Ezra. Mary worries for the safety of her son, Jesus, when they escape to Egypt.
Each woman, like us, worries and focuses on the events in front of her, not able to see beyond the present challenge. She broods about it. She only speaks about her heartache if those around her force the issue. Her worries become fears that control her thoughts and behavior until she finally encounters Jesus.
These meetings turn into what psychologists call “pattern interrupts” for each of them. He listens to them, seeking out and examining what concerns are driving each one in her own direction. When he speaks to them his words and his attitude of loving acceptance for all that is grant each one a perspective of timelessness. In the process they each surrender the quality of worry for some other quality that produces both inner peace and altered actions. Even Mary feels this from the young Jesus when she needs it the most.
In the four gospels, we read about Jesus’ life. They each tell us that when Jesus felt tired, when he was at a low ebb, when he worried about the future he faced, he prayed.
Each of my stories is an example of this transformative power of prayer. Our prayers may not remove the source of our worries, but they can, should and often do “reframe” that which we worry about to permit answers that may have eluded us before.